Dr.br.ambedkar

Consulate general of India I would like to thank all of you giving me such wonderful opportunity subject is actually very close to my heart who is limited only to this work introduction about him so many years is still not fully understood and appreciated by the people talk about him economics by training he was a sociologist various facets of his personality not understand this is not Anna Singh MP3 Babasaheb always believe in equality his vision of social change and

 human personality University quality India's first law minister and first Indian to pursue it ok to eat in economics abroad originally was ambawadi child of Ramji maloji sakpal and Vivo Y1 baat kar Santa is father of British East India army family belong to dalit caste who treated as untouchables Ambedkar subjected to discrimination and school Ambedkar and other children was created and give photo 1897 his family moved to Bombay BR Ambedkar became the only untouchable and rolled into Elphinstone High school in 1932 United States as he had been awarded a purodha state scholarship of 11.50 student for month of three years for postgraduate education at Columbia University in New York city if cost is a measuring in economics in 1950 Dr BR Ambedkar was the first Indian to pursue a doctorate in economics from the foreign university zombie contributions are innumerable to our country different many laws for women labours of India which

 includes mines maternity benefit women labour welfare fund women and child labour protection act resigned from the cabinet when the parliament was unable to passes bill to support women and gender equality the person responsible for reducing the spectrum working hours from 14 hours to 8 hours was Dr BR Ambedkar reserve Bank of India has been adopted based on a big girls instructions only to use and 11 months time for a girl to prepare the constitution of world's largest democracy India he is known as the father of constitution since 1948 Ambedkar suffered from diabetes and was whether there is any sleep on 6 December 1956 in 1990 he was posthumously India's highest honour our life should be great rather than long BR Ambedkar that truly reflects as life to me

Tuition a group of volunteers andenable him to rise above cost prejudice and become one of the founding fathers of modern India education in India study low at Columbia University in the US and to the post graduate degree in economics at the London school of economics Indian society was dominated by the concept of cost a major element of

 integration day forecast Brahman priestly cost Kshatriya caste Russia cost and shudra servant cost outside this principle costs would not costs if people generally called and regarded as untouchables strict rules on interaction between caste and noncurrent people involving touching eating intermarine Patra there is no opportunity of change you stayed in the cost into which you were born it was you duty to engage in the work without time jobs in collectors sweepers and other menial jobs was also a cute way of the city of prejudice with which hai cast members view the untouchable costs and severe violence and depression inflicted on them it was a social system with increasing generation after generation in poverty and misery and input change

 throughout his life courageously you is personal hai public school in India and abroad and his vision to work towards the ordering of cost distinction in 1935 reforming Hindi movement the Jaat paat todak mandal society for the evolution of the caste system invited doctor Ambedkar to deliver a speech as president of the mandals society's annual conference in May 1936 rotation of the speech and shortly before the date sent to the organisers so that they knew what do we say you realise it was a controversial and uncompromising

 declaration NH condonation of the state of caste in Indian society approved even too strong for the jackpot todak mandal itself asked him to make minor changes but characteristically refused and as a result the invitation to speak was grown doctor Ambedkar decided to publish speech annihilation of caste at his own expense created and even greatest are being made widely available Mahatma Gandhi defender of the caste system that responded with two articles in his magazine aayojan the patronising title he gave to the untouchables children of God some g leader of the jackpot todak mandal then responded to Gandhi finally the himself responded to both these comments were included in subsequent editions of annihilation of caste Ambedkar became the home minister for India as it

 worked towards independence from British rule and he played a major role in devising the Indian constitution which included the outlying of untouchability eventually concluded that the strong influence of traditional Hinduism and his view on cost would never change society at its deepest level and declared that although is born to Hindu you not die Hindu it was the only way to release his community from the stigma of untouchability after decades of studying where is world religions decided Buddhism was the most rational and the modern world and particularly appropriate as the Buddha was born in India on the 14th October 1956 doctor Ambedkar non popularity as

 Babasaheb converted to Buddhism am meeting of many seasons of untouchables in Nagpur already died a few weeks later at his home in Delhi on 6th December 1956 annihilation of caste remains one of the great documents of world political history along with the rights of man and the communist manifesto it is presented here along ground India 16 per cent of the population protection many especially in rural areas suffer from discrimination prejudice and study of violence and perform the grading and healthy and menial work and signed to them over generations to wake up doctor Ambedkar remembered with reverence biology today at the lives of millions but there is still a long way to go to chief equality annihilation of caste and and deliver a speech 1936 by doctor BR

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nbsp;Ambedkar no truth as truth and untruth as and truth the Buddha he that will not reason is a bigot he that cannot reason is a fool he that they not reason is a slave age pyramid 1 1.1 friends I am really sorry for the members of the jackpot todak mandal who are so very kindly invited me to preside over this conference I am sure they will be asked many questions for having selected me as the President the mandal will be asked to explain as to why it is important to men from Bombay to preside over a function which is held in Lahore I believe the mandal could easily found someone better qualified and myself to decide on the location I have criticized the Hindus I have questioned the authority of the Mahatma whom there

 where I am a snake in their garden the mandal will no doubt be caused by the politically minded Hindus to explain why it is called me to fill this place of all it is an act of great daring not be surprised if some political Hindus regarded as an insult this selection of mine certainly cannot please the ordinary religiously minded Indus 1.2 the mandal may be asked to explain why it is dissipate the shastric injunction in selecting the president according to the shastras the brown is a pointed to be the Guru of the 31 yrs vanam Brahmin food not among learners Brahman is the teacher slash

 precept and footnote direction of the Shastra footnote this refers to the three higher caste Brahmin Kshatriya and Russia the only costs allowed to study the sacred texts the forecast shudras 7 class was not allowed study the sacred texts and photo phone NOS from home in 2 should take his lessons and from home you should not the Shastra do not permit the Hindu to exact anyone as guru only because he is well past this is made very clear by Ramdas a Brahmin Saint from Maharashtra who is alleged to have inspired Shivaji to establish the Hindu Raj in his 10 both the social

 political religious Street is in Marathi was Ramdas asks addressing the Hindus can we accept and footnote last born in this context untouchable and footnote to be our Guru because he is a pandit that is learn it gives an answer in the negative 1.3 what replies to give these questions is a matter which I must leave the mandal mandal knows best reasons which led to travel to Bombay was elected President to fix a man so repugnant to the Hindus and to descend sollu in the scale as to select an antigen untouchable to address an audience of the seven hours

 would not cast in the end photo as for myself to say that I have accepted the invitation against my will also against the will of many of my fellow untouchables I know the Hindus are sick of me I know that I am not a person or greater with them knowing all this I have deliberately kept myself away from them I have no desire to inspect myself upon them I have been given expression to my views from my own

 platform this is already caused a great deal of heartburn and irritationit is because of your choice because of my wish is a cause of social reform that cause has always made an appeal to me and it is because of this that I felt I don't know to refuse an opportunity of helping because especially when you think that I can help it weather what I am going to say today will help you in any way to solve the problem you are grappling with is for you to judge all I hope to do is to place before you my views on the problem 2.1 the path of social before like the path to heaven at any rate in India is rule with many

 difficulties social reform in India has few friends and many critics the critics fall into two distinct classes 1 class consists of

 political reformers and the other of the socialists 2.2 it was at one time recognised that without social efficiency and progress in the other fields of activity was possible that going to mischief not by evil customs in the society was not in a state of efficiency and that she stressed assets must be made to eradicate this enables it was due to the recognition of this fact that the birth of the National Congress was accompanied by the foundation of the social conference by the Congress was concerned with defining Rubi points in the political organisation of the country the social conference was engaged in removing the weak points in the social

 organisation of Indian society for sometime the Congress and the conference as two wings of one common activity and they held their annual sessions in the same bundle 2.3 but soon the two wings developed into two parties political reform party and a social reform party between whom there is a serious controversy the political reform party support in the National Congress.

what is supported social conference with two bodies became to hostile camps at issue was whether social reform should proceed for a decade the forces were evenly balanced and the battle was fought without victory to ISI 2.4 it was however evident that the portions of the social conference was giving fast and who presided over the sessions of the social conference lamented that the

 majority of the educated Hindus were for political advancement and in different social reform and that while the number of those who attended the Congress was very large and the number who did not attend per to sympathize with it was even larger than those who attended the social conference was very much call 2.5 this indifference this thinning of its ranks as soon followed by

 active hostility from the politicians under the leadership of the late Mr Tilak records with which the Congress allowed the social conference the use of its title was withdrawn and the spirit of enmity went to such a page that when the social conference desired to correct its own and a threat to burn the candle was held out by its components that in the course of time the party in favour of political reform one and the social conference furnished and was forgotten 2.6 speech delivered by Mr WC policy in 1892 at Allahabad as president of the eight session of Congress sounds like a any suit typical

 Congress attitude that I venture to quote from at the following extract gz iPhone 1 have no patience with those who say we shall not be fit for political reform and still be reform a social system if you see any connection between the two were not fit for political reforms because our windows remain unmarried and a girls are given in marriage earlier than in other countries because our wives and daughters do not drive about Venus visiting our friends because we do not send her daughters to Oxford and Cambridge 2.7 I have stated in the case of political reform as goodbye Mr bonnerjee many happy that she went to the Congress but those who believe in the importance of social reform may ask is an argument is that of MS topology final is it proved that even to those who are in the

 right does it proved conclusively that social reform has no bearing on political reform it will help us to understand the matter if I state the other side of the case I will drop on the treatment of the untouchables for my facts 2.8 under the rule of the place was in the Maratha country the untouchable was not allowed to use the public streets if Hindu was coming along lest he should pollute the Hindu by his shadow the untouchable was required to have a black thread on his wrist or around his neck as a sign of a mark to prevent him from getting themselves

 polluted by his touch by mistake in Pune the capital of the Peshwa the untouchable was required to carry from from his waist a broom sweeps away from behind himself through Don list Hindu walking on the same caste should be polluted 2.9 crescent effects take the high cost in kilometres Rajput